Sunday, October 22, 2017

Iranian Six-pointed star from early 13th century CE

 Exhibit in the Freer Gallery of Art, Washington, DC, USA.
Photographer: Daderot
CC Wikimedia Commons 

King Solomon Manuscript 1558

King Solomon 
Detail from a Manuscript 
Windows with Solomon Seals or Stars of David 
Year:  1558
Sultan Suleyman in the Guise of King Solomon; Page from a Manuscript of the Shahnama-i al-i Osman (Royal Book of the House of Osman) of 'Arifi
CC Wikimedia

Friday, October 13, 2017

The "Jewish Connection" to the Hexagrams on the breweries and taverns of Germany

Dr. J.J. Hirsh in his article The Hexagram (The Shekel, vol. 14, no. 3, 1981) mentions that "Were it not for the Encyclopedia of   Freemasonry, the "Jewish Connection" to the Hexagrams on the breweries and taverns of Germany would   have never surfaced. The last paragraph under Seal of Solomon states": 
"Among the old Kabbalistic Hebrews, the Seal of Solomon was, as a talisman, of course deemed to be a sure preventive against the danger of fire. The more modem Jews, still believing in its talismanic virtues, placed it as a safeguard on their houses and on their breweries, because they were especially liable to the danger of fire. The common people, seeing this figure affixed always to Jewish brew-houses, mistook it for a sign, and in time, in Upper Germany, the hexagon, or Seal of Solomon, was adopted by German innkeepers as the sign of a beer-house, just as the chequers have been adopted in England, though with a different history, as the sign of a tavern". 

Lantern Suspended on The Occasion of a Wedding

Image from page 149 of "An account of the manners and customs of the modern Egyptians, written in Egypt during the years 1833-1835"
Author: Lane, Edward William, 1801-1876
Text Appearing Before Image:
The lantern here represented, which is constructed of wood, and painted green, red, white, and blue, is called tureiya (the Arabic name of the Pleiades), and, together with the frame above, from which six lamps are suspended, and which is termed khatim Suleyman (or Solomons seal), composes what is called a heml kanadeel. 

Friday, September 29, 2017

Monday, September 19, 2016

Mysterious Seal

Dear Reader
If you happen to know anything about this seal please send me a comment

Here's an attempt by to understand this seal:
Hebrew tetragrammaton ("four letters") יהוה (Yod Heh Vav Heh), which was transliterated into Roman script as Y H W H.
The actual name of God is Yehoshuah and He appeared in the flesh as Yeshuah / Jesus. It appears at the top of the image as you know.
You have ten stars which could represent the ten lost tribes of Israel. You have a lion which is the tribe of Judah also had the keys to the temple and the lion is above the number X as in ten tribes.
 The bird has the scales of justice and could represent judgement. Not sure about the number VII. Was there seven years of plagues?
The sun image could be the spirit of God that was in the temple behind the veil where only the high priest could enter once a year. The internal image could represent the ark of the covenant.
I could go on by everything is really a guess on my part.

Another attempt by ANDREW NOBLE:
This looks like a seal for a Kabbalistic occult society, possibly from the 17th through to 19th Centuries. Explore the works of Raymond Lully, Cornelis Aggripa and Eliphas Levi as the works of these authors will shed more light on the attributions of the seal.

The design is based on the tenfold sephra of the tree of life. The lion holds the key to the tenfold structure and this is highlighted by the Roman numeral, X. Only the most persistent initiate can access the multifold knowledge encoded in the tree. Ten stars hang above the three pillars.

The lion with key on the door of the Bank of England

Seven stairs ascend to the 'heart center'. The dove holds the scales next to the Roman numeral VII. The initiate would need to be fully grounded and aware of their own nature to complete the ascent. Thoth holding the scales would be the equivalent Egyptian attribution. Seven has a long association with magic and time -

The Star of David in this attribution represents the human personality of man and three represents his spiritual nature. 

The twelve squares represent the threefold dimensions of the four elements and the twelve houses of the zodiac. In numerology, 1+2=3. 

The chain is called the abyss and seperates the archetypal world - one, the dynamic aspect of one being two and the creative world - three being the joining of the father and the mother in generative union. This is the abstract idea of the 'god force', This is the 'burning bush' encountered by Moses on the summit, 3 on top of seven. Four to nine represents the formative world where the intellectual image is built and finally, number ten is the material world.

Above the centre pillar the name of God is embellished, YHVH in Hebrew.

This knowledge is the 'true ark' carried out of Egypt by the Hebrews.

For a full appreciation of this knowledge, search for and down The Book of Thoth by Alister Crowley.

I just got this email in Hebrew and translated it for you:

Shalom Zeev

Thank you very much, the second response is coming a little closer but for the time being
I received the opinion of an expert historian familiar with such questions
Professor Falk Wiesenthal of the University of Düsseldorf identified the seal
As the seal of the Masonic Order from the first half of
the 19th century. All symbols are of Freemasonry. Temple of Solomon
With the pillars of Yachin and Boaz symbolizes the plan of the divine order of the world. So does
The High Priest's Afod Shield
Attached are photographs of similar Masonic symbols
For comparison
With regards to peace
Reuven Frankenstein
University of Freiburg

Tuesday, July 26, 2016

The Star of David and the Menorah

The Magen David and the Menorah (like also the Ten Commandments, the map of Israel, the Israeli flag, the Western Wall) are synonymous symbols that competed in the past and compete also nowadays on the representation of the Jewish nation, Zionism and the State of Israel.

Until the destruction of the Second Temple by the year of 70 C.E. the Menorah served as tool of worship. Since then it serves as symbol to the destruction of the Second Temple, to the holocaust, and to the revival of Israel. The Magen David serves also, in the form of the yellow patch, as symbol to the holocaust, and, in center the Israeli flag, to the revival of the Jewish Nation.

The Menorah symbolizes the creation of the world in seven days; the central candle symbolizes the seventh Day. The Magen David also symbolizes (among other things) the creation of the world in seven days, while its invisible center symbolizes the seventh Day.

In the Menorah were 22 cups representing the alphabet characters. Nethaniel Yaakov Daniel from Tel Aviv discovered these 22 characters recently in the shape of the Magen David.

Since the Magen David and the Menorah symbolize similar things no wonder they were competitors. On the other hand, since it is hard to decide whom to use, there is no wonder that people decide "to go for sure" and to use them both.

Prominent example to the competition between the Magen David and the Menorah in the generation of the decision makers we will be able to find in the discussions of the committee of the flag and the symbol by the year of 1948. In the Course of time indeed the Menorah was chosen to symbolize the state, but during the discussions rose number of times offers to introduce along side also the Magen David (that found its way to the center of the Israeli flag).

The controversy in the Jewish tradition concerning the source of the Magen David proves how much it was important to the Israeli nation to decide which of the two symbols was more important. The acceptable version is indeed that king David used a shield carrying upon it a Magen David, but there were during history important leaders who claimed that on the Shield of David was the form of the Menorah. For instance: Rabbi Chaim Yosef David Azulai in his book "Midbar Kedamot", Yitzhak Arama in his book "Akedat Yitzhak", Rabbi Zvi Elimelach Shapira in his book "Bney Isaskhar " and Rabbi Hayim Elazar Shapira in his book "Divrey Torah". The Menorah was during generations the senior representative of our nation - archaeologists discovered in their excavations many more Menorahs than Magen Davids… Nowadays it seems as if the controversy was ended, and the Magen David takes the first place as our national symbol.

An Interesting position in this controversy has researcher Uri Ofir that proves in his study on the Jewish source of the Magen David according to traditional sources that these two symbols equal in their importance. He shows that the Magen Davids held the candles in the Tabernacle Menorah after the Exodus. Since the lamp in its entirety was not made by hand it must have been made by the Lord in person - so that the Lord is responsible both to the form of the Magen David and to the form of the.

A Number of examples to the partnership of these symbols:
In synagogues and in Jewish cemeteries the Magen Davids and the Menorah appear frequently together. These two symbols appear frequently together also on Happy New Year and on Ex- Libris in the years before the establishment of the state of Israel.
 Magen David and Menorah appear together in the Rali Museum in Caesarea from October 1993 above marble sculpture of People that contributed to establish the state: Hertzel, Weitzmann, Arthur James Balfour, Harry Truman and David Ben Gurion.

In the holocaust memorial of Estonia, there is a Magen David carved on one side and a Menorah on the other.
In the holocaust memorial of Bialistok, there is a Magen David formed by pebbles alongside a tombstone with a Menorah.
A Menorah and a yellow Magen David (in memory of the yellow patch?) appear on the Memorial in Herzl Mount for the Jewish fighters in the Polish Army who lost their lives in WWII. In addition, there’s in Herzl Mount another large statue of a Menorah on a Magen David.
Menorah and a Magen David are the elements that compose the logo of the World Zionist Congress.
On a JNF postage stamp (“for Torah and certificate”) these two symbols appear along with the flag.
Nazi Propaganda postcard shows President Roosevelt holding Menorah and a Magen David to show how he backs the Jews and identifies with them.

The Magen David and the Menorah were prevalent motives in Bezalel art at the start of previous century.

Artist Chanoch Ben Dov erected in Maalot a big statue of a Menorah with a Magen David at its bottom.

In the 5 November 2007 the sculpture David’s Menorah by artist David Soussanna was placed in Jerusalem near the Knesset.

In a number of works by Aviva Beigel appear Israeli identity symbols including the Magen David and the Menorah.

In an article in Yediot Ahronot from 20 April 2007 Jasmine Levy interviewed five Israeli artists about changing the Israeli flag. Yaacov Agam said that the Magen David is not a Jewish symbol and suggested to replace it with the rainbow, which is the Menorah upside down.

The logo of the Messianic Jews is a combination of a Menorah with a Magen David and a fish.

In the Karaite Synagogue in Moshav Matzliach the Menorah appears along with a Magen David and the Ten Commandments.